Who da' Man ?: Black Masculinities and Sporting Cultures by Gamal Abdel-Shehid

By Gamal Abdel-Shehid

This e-book bargains a hugely unique method of Black masculinities and activity in Canada. The publication may be specially fascinating for these attracted to decolonisation, tradition, and the intersection of identification, game, and politics. "Who Da guy" makes an attempt to account for the ways in which Black Diasporic identifications intersect with the dominant misogyny and homophobia in modern men's carrying cultures. Abdel-Shehid means that brooding about diaspora within the making of up to date Black carrying cultures presents a extra entire framework than that which seems to be at recreation completely in the framework of countries and nationalism. He extra argues that Canadian hegemonic rules and practices generally marginalise blackness and Black peoples. therefore, the writer indicates, Black masculinities in activity are usually attached to diasporic destinations. those connections could be both empowering or disempowering, requiring cautious research to accomplish complete realizing of ways issues are being perceived, projected, and as a result applied. "Who Da guy" bargains a feminist and queer studying of Black masculinity, and means that puzzling over Black wearing masculinities skill being attentive to the ways in which those better discourses of racism, exclusion, and diaspora form Black masculinities. in addition, the e-book asks to what quantity homophobia and misogyny inside men's wearing cultures impression modern understandings of Black masculinity.

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Extra resources for Who da' Man ?: Black Masculinities and Sporting Cultures

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I have outlined here a framework for reading blackness, nation, and sport to better enable us to rethink the way Canada is both imagined and lived. The constellations for a re-reading involve a discussion of blackness as more than simply located in the United States, as well as involving a discussion of how forms of blackness cross borders, from the United States to Canada, the Caribbean to Canada, to parts of Africa, and from different locations within Canada. Paying attention to movement, the structuring of discourses of law and order, and the performative elements of nationalism are places to begin.

For example, when black folks refuse to read themselves as criminal, the nation’s borders are revealed, and new cultural possibilities are engendered. Much of the work in black Canadian cultural studies pays attention to the simultaneous processes of exclusion, permanence, and performativity as strategies for black existence and resistance in Canada. These insights are central to the work of two figures in the field—Dionne Brand and Rinaldo Walcott. Both have stressed the fact that, in spite of the permanent and longstanding existence of black people and settlements on the land upon which the nation-state of Canada is located, black presences in this country are often made to appear itinerant, fleeting, or unexpected.

This all-powerful masculinity was offered as the solution to, and compensation for, the stark curtailments of resources and opportunities that confront African American men (and everyone else) (1996: 36). Thus, instead of deconstructing masculinity in order to move beyond it, the Million Man March, like the Promise Keepers, sought to reify (perhaps in order to retool) historically patriarchal forms of masculinity. ” In light of the Farrakhanist position, it is crucial to offer an alternative reading of black masculinity in general, and its relation to sport and Canada in particular.

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