All Stories Are True: History, Myth, and Trauma in the Work by Tracie Church Guzzio

By Tracie Church Guzzio

In All tales Are precise, Tracie Church Guzzio offers the 1st full-length learn of John Edgar Wideman's whole oeuvre to this point. in particular, Guzzio examines the ways that Wideman (b. 1941) engages with 3 the most important themes-history, delusion, and trauma-throughout his profession, exhibiting how they intertwine. Guzzio argues that, for 4 many years, the influential African American author has endeavored to create a model of the African American adventure that runs counter to mainstream interpretations, utilizing historical past and fantasy to confront after which heal the trauma as a result of slavery and racism.Wideman's paintings deliberately blurs obstacles among fiction and autobiography, fable and historical past, quite as that historical past pertains to African American event in his homeland of Pittsburgh, Pennsylvania. The fusion of fiction, nationwide background, and Wideman's own existence is attribute of his sort, which-due to its complexity and smudging of style distinctions-has offered analytic problems for literary students. regardless of profitable the PEN/Faulkner award two times, for despatched for You the day past (1984) and Philadelphia hearth (1990), Wideman is still under-studied.Of specific worth is Guzzio's research of the various ways that Wideman alludes to his prior works. This intertextuality permits Wideman to interact his books in direct, intentional discussion with one another via repeated characters, photographs, folktales, and songs. In Wideman's demanding of a monolithic view of historical past and featuring replacement views to it, and his permitting earlier, current, and destiny time to stay fluid within the narratives, Guzzio unearths an writer company in his concept that every one tales and all views have benefit.

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Additional info for All Stories Are True: History, Myth, and Trauma in the Work of John Edgar Wideman (Margaret Walker Alexander Series in African American Studies)

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The accumulation of these figures in the course of Wideman’s writing questions and deconstructs the image of progressive, linear history and the certainty that this epistemological structure implies. ”116 The circle is also a manifestation of relativism. No point on the circle is a progression. 117 And Wideman and his stories stand in this circle of voices or “inside of a weave of voices,” as he writes in Sent for You Yesterday. The image of circles also implies the connection between voices and selves, between individuals and communities, between the past, present, and future.

As the literary artist, he also balances the fictional voice within these other discourses of autobiography and history (or ethnography). In Wideman’s work, all of these voices and stories are necessary to approach the “truth” of his and his family’s experiences as African Americans. Hutcheon draws connections between her study and the work of Bakhtin in her description of the heteroglossia and collective discourse as a component of historiographic metafiction. ” Wideman’s inclusion of different narrative communities occurring simultaneously in his work—the sermon, the picaresque, autobiographical writing, fiction, jazz, slave narratives, the European and American poetic and novelistic tradition, the tropes of African American literature, drama, auto-ethnography, genealogy, literary theory, African and African American folklore and history—fulfills Bakhtin’s assertion of the novelization of the genres.

25 Historiographic metafiction is by its nature intertextual and fragmented, espousing plurality by presenting multiple points of view from its vast array of discourses. 26 Wideman’s work certainly exhibits the style and purpose of historiographic metafiction as defined by Hutcheon. Wideman himself has suggested that there is no difference between fiction, “reportage,” and autobiography. ” Historiographic metafiction argues that “there are only truths in the plural, and never one Truth; and there is rarely falseness per se, just others’ truths.

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